Sunday, December 21, 7000

Permanent Top Post - Skull and Bones: Exposing the Illuminati in America - Bavarian Illuminati in Modern Times

Permanent top post, the date is on purpose. Scroll down for new posts.

Free E-Books:

America's Secret Establishment: An Introduction to the Order of Skull & Bones by Antony C. Sutton

























http://ebooktake.in/pdf/title/Americas-Secret-Establishment-.html



























http://www.conspirazzi.com/e-books/fleshing-out-skull-bones.pdf


In his book The Illuminati: Facts & Fiction author Mark Dice writes:
Antony Sutton was not a Christian fundamentalist or a conspiracy theorist like many try to label those who are interested in subjects such as Skull and Bones or the Illuminatii. His book is an entirely secular and scholarly approach to the subject...

Sutton writes, "The activities of The Order are directed towards changing our society, changing the world, to bring about a New World Order. This will be a planned order with heavily restricted individual freedom, without Constitutional protection, without national boundaries or cultural distinction"...

It is impossible not to see striking similarities between the goals of the Bavarian Illuminati and those of Skull and Bones. Skull and Bones was founded in 1832 by William Huntington Russell and Alphonso Taft. Russell had returned from a trip to Germany immediately preceding his creation of Skull and Bones. This was also a short period of time after Adam Weishaupt had created the Illuminati in Germany, and it is no stretch of the imagination to think that Russell was granted permission and given instructions on how to expand the Illuminati in America. Many admit that this was in fact the case. Another piece of evidence supporting this is that members of File and Claw society who broke into the Skull and Bones headquarters in 1876 reported that they saw a card placed in a frame and hung on a wall which read, "From the German Chapter. Presented by Patriarch D.C. Gilman of D. 50."
Excerpt from Nick Redfern's New World Order Book:
Although what is known officially as the Order of the Illuminati did not come into being until at least the 1700s, the word "Illuminati has origins that date back to at least the 1400s. In Spain, at the time, those who immersed themselves in the world of the black arts identified occultists, alchemists, and witches as having been given the "the light." We're talking about nothing less than a supernatural form of "illumination" which gave them extraordinary powers, hence the term, "Illuminati."...

The Jeremiah Project says: "Many believe the Illuminati are the master minds behind events that will lead to the establishment of such a New World Order, and see connections between the Illuminati, Freemasonry, the Trilateral Commission, British Imperialism, International Zionism, and communism that all lead back to a bid for world domination...

"It is difficult to uncover the facts regarding the modern day role of the Illuminati as most information is cloaked in secrecy. What we must do instead is to look at the available evidence and relationships in the context of contemporary world events, and form some common sense conclusions based on that inquiry."

The Jeremiah Project also notes: The Illuminati was presumed to have been dispersed by the end of the century but some people such as David Icke, Ryan Burke and Morgan Gricar, have argued that the Bavarian Illuminati survived and believe that Illuminati members chose instead to conceal themselves and their plans within the cloak of Freemasonry, under which auspices they continue to thrive.
 
And here is very compelling evidence, including testimony from a high ranking Freemason, that this is exactly what happened...

Illuminized Freemasonry

Sunday, October 11, 2026

Stomp Like a Sasquatch: Bigfoot, Society, and the Deeper Questions in Life — A Song by Crashout Aristocrats

Stomp Like a Sasquatch: Bigfoot, Society, and the Deeper Questions in Life — A Song by Crashout Aristocrats

My song “Stomp Like a Sasquatch” uses one of the world's most enduring mysteries as a jumping-off point for exploring philosophical questions, societal problems, and the strange contradictions of the world we live in.

There's more going on here than footprints in the woods. It's about questioning assumptions, challenging conventional thinking, and looking beyond the surface of things.

Whether you're a Bigfoot believer, a skeptic, or somebody who's still undecided, there's plenty to think about.

Check out the song and see what you take away from it!

https://www.tiktok.com/t/ZPLhv1HvQ/

Friday, October 9, 2026

30 Adages That Contain a Lifetime of Wisdom: The Hidden Philosophy of Everyday Sayings

30 Adages That Contain a Lifetime of Wisdom: The Hidden Philosophy of Everyday Sayings

By JM Talboo MindTreasury.blogspot.com

We use language every day, but how often do we stop to consider the wisdom hidden inside the expressions we repeat?

A few simple words can communicate an observation about human nature, warn us about a mistake, or summarize a lesson that might otherwise take years to learn. These expressions are known as adages, and they represent one of the ways human beings preserve and pass along practical wisdom through language.

An adage is a traditional saying that expresses a general truth, observation, or piece of wisdom. Adages often become part of everyday conversation because they communicate complicated ideas in memorable, easily repeated phrases.

Consider the expression, "A stitch in time saves nine." Rather than offering a lengthy explanation about prevention, responsibility, and the consequences of procrastination, the saying communicates the entire concept in just six words.

That is the remarkable thing about an adage: it compresses an idea into a form that is easy to remember and share.

But these sayings are more than convenient expressions. They also provide an interesting window into how people understand the world, make decisions, and interpret their experiences.

Let's explore 30 familiar adages and the wisdom behind them.

Part One: Wisdom About Human Nature

1. Actions Speak Louder Than Words

What people do often tells us more about them than what they say.

Someone can promise loyalty, kindness, honesty, or love, but their behavior ultimately reveals whether those promises have substance. Words can communicate intentions, but actions demonstrate what someone is actually willing to do.

Of course, words matter, too. A sincere apology, an encouraging conversation, or a declaration of love can be meaningful actions in their own right. The adage reminds us to conside,r the relationship between what people say and what they consistently do.

2. Birds of a Feather Flock Together

People often gravitate toward others who share their interests, values, personalities, or experiences.

Friendships and communities frequently form around common ground. Shared interests provide opportunities for connection, while similar values can help people understand and trust one another.

However, association alone does not prove that two people agree about everything, nor does it establish that one person possesses the same character as another. Similarity can bring people together without making them identical.

3. You Can't Judge a Book by Its Cover

Appearances do not necessarily reveal what something is worth.

A person who seems ordinary may possess extraordinary knowledge. Someone who appears successful may be struggling privately. An unfamiliar idea may prove more valuable than one that initially sounds impressive.

The adage encourages us to look beyond superficial impressions and investigate what lies beneath them.

It also reminds us that first impressions are hypotheses, not conclusions.

4. Familiarity Breeds Contempt

Repeated exposure can sometimes cause people to take things for granted.

We may overlook the kindness of a partner, the sacrifices of a family member, or the conveniences of everyday life because those things have become familiar. What once inspired gratitude may gradually become something we expect without appreciation.

Yet familiarity can also deepen affection and trust. The lesson is not that closeness inevitably produces contempt, but that appreciation sometimes requires a conscious effort.

5. People Who Live in Glass Houses Shouldn't Throw Stones

Before criticizing someone else, consider whether you possess similar faults.

Human beings can be remarkably perceptive when identifying other people's mistakes while remaining less observant about their own. This adage challenges hypocrisy and encourages self-examination.

It does not mean that people with imperfections must remain silent about wrongdoing. Rather, it suggests that criticism is more credible when accompanied by honesty about one's own shortcomings.

6. Two Wrongs Don't Make a Right

Another person's misconduct does not automatically justify our own.

When someone insults us, betrays us, or treats us unfairly, retaliation can feel satisfying. But responding with similar behavior may simply create another injustice rather than correcting the original one.

The saying distinguishes between understanding why someone reacts a certain way and deciding whether that reaction is justified.

7. Don't Bite the Hand That Feeds You

Do not thoughtlessly harm someone who provides genuine assistance or support.

Gratitude matters because people depend on one another in countless ways. At the same time, this adage should not be interpreted as an obligation to tolerate exploitation or abuse simply because someone has helped us.

Appreciating another person's kindness and maintaining one's independence are not mutually exclusive.

8. Still Waters Run Deep

A quiet exterior does not necessarily indicate a shallow interior.

Some people express themselves constantly, while others observe, reflect, and speak only when they have something they consider worthwhile to contribute.

The saying reminds us that intelligence, emotion, creativity, and wisdom do not always announce themselves loudly.

Silence is not proof of depth, of course, but neither is talkativeness proof of superficiality.

Part Two: Wisdom About Choices and Consequences

9. Look Before You Leap

Think about the potential consequences of an action before committing yourself to it.

This principle applies to financial decisions, relationships, careers, public statements, and countless everyday situations. A moment of reflection can prevent problems that might otherwise require considerable time and effort to correct.

Nevertheless, excessive caution can become its own obstacle. The challenge is to think carefully without becoming so afraid of uncertainty that we never act.

10. He Who Hesitates Is Lost

Opportunities can disappear when we delay making a decision for too long.

Some situations reward preparation and caution; others require quick judgment and decisive action. Waiting for perfect certainty may mean missing an opportunity that was worth pursuing despite the risks.

This adage complements "Look before you leap" by emphasizing a different danger: hesitation can be just as costly as recklessness.

Wisdom involves recognizing which situation we are facing.

11. You Reap What You Sow

Our actions often influence the outcomes we experience.

Consistent effort can develop skills. Dishonesty can destroy trust. Generosity can strengthen relationships. Neglect can allow problems to grow.

However, this saying should not be mistaken for a guarantee that everyone receives exactly what they deserve. Good people sometimes suffer, and dishonest people sometimes prosper. Luck, circumstances, and forces beyond our control also influence outcomes.

The most useful interpretation is that our choices matter, even when they do not determine everything.

12. Don't Count Your Chickens Before They Hatch

Do not treat an anticipated outcome as though it were already guaranteed.

A promising opportunity may fall through. A project may encounter unexpected obstacles. A plan may depend on people or circumstances that we cannot control.

Optimism can be valuable, but it becomes dangerous when possibility is confused with certainty.

Enjoy the prospect of success while remaining realistic about what has yet to happen.

13. A Stitch in Time Saves Nine

Address small problems before they become large ones.

A minor misunderstanding may be resolved through an honest conversation. A neglected responsibility may require only a few minutes today but several hours tomorrow. A small repair can prevent a much more expensive failure.

The adage captures the value of prevention and timely action.

Its wisdom extends beyond practical maintenance to relationships, personal habits, and nearly every area in which problems become harder to solve through neglect.

14. Make Hay While the Sun Shines

Take advantage of favorable circumstances while they last.

An opportunity to learn, create, travel, build a relationship, or pursue a worthwhile goal may not remain available indefinitely.

This expression does not encourage frantic productivity at every moment. Rather, it reminds us that timing matters and that favorable conditions can be temporary.

Sometimes the wise thing to do is rest. At other times, it is to recognize that the moment for action has arrived.

15. A Chain Is Only as Strong as Its Weakest Link

A system can be limited by its most vulnerable component.

A successful team may depend on reliable communication. A business may depend on a critical supplier. A security system may be undermined by one neglected vulnerability.

The expression encourages us to examine the whole system rather than focusing exclusively on its strongest features.

It also illustrates how individual weaknesses can have consequences beyond the individual.

16. Necessity Is the Mother of Invention

When existing solutions are inadequate, people often become more creative.

Constraints can force us to reconsider assumptions, improvise with available resources, and develop approaches we might never have considered under more comfortable circumstances.

Difficulty does not automatically produce innovation, but necessity can provide a powerful incentive to experiment.

Sometimes a limitation becomes the starting point for a breakthrough.

Part Three: Wisdom About Appearances and Expectations

17. All That Glitters Is Not Gold

Something that looks valuable may not possess the qualities we imagine.

An impressive reputation can conceal incompetence. A glamorous lifestyle can hide unhappiness. A persuasive argument can contain unsupported assumptions.

The saying warns against allowing appearances to substitute for investigation.

It is particularly relevant in a world where advertising, social media, and carefully constructed public images can make almost anything look more attractive than it really is.

18. The Grass Is Always Greener on the Other Side

Other people's circumstances can appear better when we see only the advantages they enjoy.

We compare our difficulties with someone else's apparent success without necessarily knowing what that person sacrifices, struggles with, or worries about privately.

This comparison can leave us dissatisfied with things we would otherwise appreciate.

The adage encourages perspective, although it should not discourage legitimate efforts to improve an unsatisfactory situation. Sometimes the grass really is greener elsewhere. The important question is whether we have examined the full picture.

19. You Can't Have Your Cake and Eat It Too

Some benefits are mutually incompatible.

If we eat a piece of cake, we no longer possess that same piece to save for later. More broadly, certain decisions require us to give up one possibility to pursue another.

Time, money, and attention are limited resources. Choosing one path can mean sacrificing the benefits of another.

The saying reminds us that decisions have trade-offs, even when we would prefer to enjoy every available option.

20. Rome Wasn't Built in a Day

Significant accomplishments usually require time.

Learning a skill, developing a meaningful body of work, building a business, or earning someone's trust cannot always be rushed without sacrificing quality.

The expression encourages patience when progress seems slow.

It also reminds us that large achievements are frequently the result of many small contributions, most of which receive little attention individually.

21. A Little Knowledge Is a Dangerous Thing

Knowing a little about a subject can sometimes create more confidence than competence.

Someone who has encountered a few facts may assume they understand an entire field, overlooking its complexities and unresolved questions.

This can lead to mistakes, overconfidence, and the dismissal of people with greater experience.

The solution is not to avoid learning introductory information. It is to recognize the difference between beginning to understand a subject and mastering it.

Curiosity should expand our awareness of what we do not yet know.

22. Pride Comes Before a Fall

Excessive pride can make people vulnerable to mistakes.

When individuals become convinced that they cannot be wrong, they may ignore criticism, underestimate risks, or refuse to reconsider their assumptions.

Confidence can be healthy and necessary. The danger arises when confidence becomes arrogance and prevents learning.

Humility is not the denial of one's abilities. It is the recognition that possessing abilities does not make us infallible.

Part Four: Wisdom About Time, Effort, and Perspective

23. The Early Bird Catches the Worm

Acting early can provide a competitive advantage.

An early application may receive more consideration. Preparing in advance can reduce stress. Beginning a project before a deadline leaves more time to address unexpected problems.

But the saying is not a universal argument for waking up early. Different people have different schedules, and productivity depends on more than the hour on a clock.

Its deeper message is to recognize opportunities and prepare to take advantage of them.

24. Where There's a Will, There's a Way

Determination can help people overcome obstacles that initially seem insurmountable.

Persistence encourages experimentation, learning, and the search for alternatives when the first approach fails.

However, not every obstacle can be overcome through determination alone. Resources, health, circumstances, and chance can impose genuine limitations.

The most constructive interpretation is that we should not assume a problem is impossible simply because the first solution fails.

Determination works best when paired with adaptability and realistic judgment.

25. Every Cloud Has a Silver Lining

Even difficult circumstances can sometimes contain opportunities for growth, discovery, or positive change.

A failed project may reveal a better direction. A disappointment may clarify our priorities. An unexpected obstacle may lead us to develop a skill we would otherwise never have learned.

This does not mean that every tragedy has an obvious benefit or that people should be pressured to find something positive in every painful experience.

The saying offers a possibility, not a requirement: hardship does not always have the final word.

26. Absence Makes the Heart Grow Fonder

Separation can deepen appreciation for someone or something.

Time apart may help us recognize the importance of a relationship, remember meaningful experiences, and understand what another person contributes to our lives.

Yet absence can also create distance or reveal that a connection was weaker than we believed.

Like many adages, this one describes a recognizable possibility rather than an unbreakable rule.

27. Honesty Is the Best Policy

Truthfulness generally provides a stronger foundation for trust than deception.

Lies can create additional lies, complicate relationships, and require considerable effort to maintain. Honest communication gives people a better opportunity to make informed decisions.

However, honesty does not require cruelty or the disclosure of every private thought. Tact, timing, compassion, and respect for legitimate privacy matter, too.

The principle is best understood as a commitment to truthfulness rather than an excuse to be needlessly hurtful.

28. Don't Put All Your Eggs in One Basket

Concentrating everything in a single opportunity, investment, strategy, or relationship can leave us vulnerable if it fails.

Diversification is one practical application of this principle. So is developing more than one useful skill or maintaining alternative plans when circumstances are uncertain.

Concentration can sometimes be necessary for success, but excessive dependence on one fragile possibility can magnify risk.

The adage encourages us to consider how much we stand to lose if our preferred plan does not work.

29. The Road to Hell Is Paved With Good Intentions

Wanting to do good does not guarantee that we will produce good results.

A person may act out of compassion while overlooking important consequences. A policy may be designed to solve one problem while creating another. Someone may sincerely believe they are helping without understanding what the recipient actually needs.

Intentions matter, but they are only part of the equation.

We must also examine our methods, listen to feedback, evaluate outcomes, and remain willing to correct mistakes.

Good intentions are a beginning, not a substitute for good judgment.

30. The Devil Is in the Details

A broad plan can sound excellent while hiding a serious problem in its implementation.

A contract may contain an important exception. A scientific claim may depend on a questionable assumption. A seemingly straightforward project may fail because one small but essential requirement was overlooked.

This adage reminds us to examine the particulars rather than relying entirely on an appealing summary.

The details do not always invalidate the bigger picture, but they can determine whether that picture accurately represents reality.

When Adages Contradict One Another

One of the most fascinating aspects of proverbial wisdom is that familiar sayings sometimes appear to offer opposite advice.

Consider these pairs:

"Look before you leap" versus "He who hesitates is lost."

One encourages caution; the other warns against delay. Both can be useful. A dangerous, irreversible decision deserves careful consideration, while a fleeting opportunity may require a timely response.

"Birds of a feather flock together" versus "Opposites attract."

Similarity can help people establish common ground, while differences can create fascination, complement strengths, or introduce new perspectives. Which principle applies depends on the people and the circumstances.

"Absence makes the heart grow fonder" versus "Out of sight, out of mind."

Separation may intensify appreciation, but it can also weaken connections when communication and shared experiences disappear.

"The early bird catches the worm" versus "Good things come to those who wait."

Some opportunities reward initiative, while other outcomes require patience, preparation, or allowing circumstances to develop.

These apparent contradictions reveal something important: an adage is not a complete philosophy of life. It is a compact observation that may be useful under particular conditions.

Wisdom involves understanding the conditions.

Adage, Proverb, Aphorism, or Maxim?

Several related terms describe concise expressions of wisdom, and their meanings overlap.

An adage is a traditional saying that expresses an observation or general truth.

A proverb is a traditional saying that often conveys practical wisdom or advice. In everyday usage, proverbs and adages are frequently interchangeable.

An aphorism is a concise statement expressing a general principle or observation, often in a particularly memorable or thought-provoking way. It does not have to be an ancient expression.

A maxim is a short statement expressing a rule of conduct or guiding principle.

An idiom, by contrast, is an established expression whose meaning may not be apparent from its individual words. For example, "bite the bullet" means to face a difficult or unpleasant situation.

A cliché is an expression that has become so familiar or overused that it may sound unoriginal. A cliché can still communicate a useful idea, even if the wording has lost some of its impact.

These categories are not rigid boxes. A saying may reasonably fit more than one, depending on how it is used.

Why These Sayings Endure

Why do some expressions survive for generations?

One reason is that they are memorable. Rhythm, repetition, imagery, contrast, and brevity make ideas easier to recall.

Another is that they connect abstract principles with recognizable experiences. A chain with a weak link gives us a physical image of a vulnerable system. A stitch that prevents further work illustrates the value of addressing problems early. A bird in the hand offers a concrete image of the difference between certainty and possibility.

These expressions also function as a kind of shared cultural vocabulary. A person can say "actions speak louder than words" and communicate an entire argument without explaining every detail.

Yet their familiarity can encourage uncritical repetition. Because a saying sounds authoritative, we may accept it without asking whether it applies to the situation at hand.

That is where reflection becomes important.

An adage should be an invitation to think, not a replacement for thinking.

Conclusion: Inherited Wisdom Is a Starting Point

Language does more than name objects and describe events. It preserves observations, communicates values, and gives people tools for interpreting their experiences.

Adages are a particularly compact example of this process. Each one carries an idea that someone, somewhere, considered worth remembering and repeating.

But inherited wisdom deserves both appreciation and examination.

Some sayings offer remarkably useful guidance. Others oversimplify complicated situations. Many become most valuable when we compare them with competing principles and consider where each applies.

We can appreciate an old saying without assuming it is universally true. We can question a familiar expression without dismissing the experience that inspired it.

Perhaps that is the greatest lesson of all: wisdom is not merely knowing the sayings. It is knowing how, when, and whether to apply them.

The next time you hear a familiar expression, take a moment to consider what it assumes about human nature, what experience might have inspired it, and whether the circumstances support its conclusion.

You may discover that an ordinary phrase contains more philosophy than you initially realized.

And if nothing else, you will have one more reason to appreciate the remarkable power of language.

COVID Vaccines Are Gene Therapy, Contrary to Claims by Media ‘Fact-Checkers’

COVID Vaccines Are Gene Therapy, Contrary to Claims by Media ‘Fact-Checkers’ • Children's Health Defense
https://childrenshealthdefense.org/defender/covid-vaccines-gene-therapy-media-fact-checkers-cola/ 


Thursday, October 8, 2026

The missing link in the woods near you?


The mainstream scientific establishment is overall very much against creationist theory. Why then are they so opposed studying Bigfoot?  🫈 Seems odd.  I'm not making a statement. I'm simply posing a question. If someone wants to give me an answer please do email with it at: jmtalboo@gmail.com 

But do not say it's because there is no scientific evidence for the existence of Sasquatch, because that simply is not true!


Evidence isn't absolute proof of course, but otherwise what a load of absolute rubbish! There are plenty of highly-credible scientists in the most relevant of disciplines who correctly think otherwise and therefore this statement is BUNK! 

1. Dr. Jeff Meldrum — Anatomy, Anthropology & Locomotion

Jeff Meldrum is an anthropologist and anatomist at Idaho State University whose specialties include foot morphology, locomotion and the evolution of bipedalism in humans and other primates.

His examination of alleged Sasquatch footprints is particularly relevant because the evidence falls directly within his areas of expertise.

Meldrum has repeatedly emphasized that his argument is not that the evidence constitutes absolute proof, but that it warrants investigation. His book Sasquatch: Legend Meets Science examines footprints, dermal ridges, photographs, hair, DNA and other evidence.

2. Dr. Jane Goodall — Primatology

Jane Goodall hardly needs an introduction.

The legendary primatologist has publicly expressed an open mind toward the possibility of Sasquatch while acknowledging that existing evidence has not satisfied most scientists.

That's an important distinction.

She isn't saying, “Bigfoot has been proven.”

She's saying the question shouldn't simply be dismissed.

3. Dr. Grover Krantz — Anthropology & Human Evolution

Anthropologist Grover Krantz studied alleged Sasquatch footprints and handprints from an anatomical and evolutionary perspective.

His work included analysis of alleged dermal ridge patterns and the unusual anatomical characteristics claimed in some footprint casts.

Again, agreement with Krantz isn't required.

The relevant fact is that an academically trained anthropologist considered the physical evidence worthy of detailed analysis.

4. Dr. John Bindernagel — Zoology

Canadian zoologist John Bindernagel devoted substantial attention to the possibility of a large, undiscovered North American primate.

His work examined the ecological question of whether such an animal could theoretically exist in North America and whether the reports deserved scientific investigation.

His work is another example of someone with relevant scientific training treating Sasquatch as a zoological question rather than merely a campfire story.

5. Jimmy Chilcutt — Fingerprint & Primate Dermatoglyphics

Jimmy Chilcutt is particularly interesting because his expertise is directly relevant to one of the strangest categories of alleged Sasquatch evidence: dermal ridges.

Chilcutt worked in law enforcement as a fingerprint examiner and has examined alleged Sasquatch track casts for fingerprint-like ridge patterns.

His conclusions regarding some casts were controversial, but they were based on an area of forensic examination in which he had professional experience. Sasquatch: Legend Meets Science specifically discusses his examination of dermal ridge evidence.

6. Dr. Henner Fahrenbach — Hair & Physical Evidence

Dr. Henner Fahrenbach investigated alleged Sasquatch hair and other physical evidence and also conducted statistical work concerning reported Sasquatch characteristics.

Hair attributed to Sasquatch has been subjected to multiple forms of analysis, including DNA testing. Some samples have ultimately been identified as human, which is important evidence against simply assuming every unusual hair represents an unknown animal.

But the existence of the investigations themselves demonstrates that physical samples have been collected and subjected to scientific examination.

7. Dr. Daris Swindler — Primatology & Anatomy

Daris Swindler was a prominent primate anatomist associated with Washington State University.

He examined the controversial Skookum cast, along with other researchers including Meldrum and primatologist Esteban Sarmiento.

Whatever conclusion one reaches about the cast, the fact remains that trained primate specialists were brought in to examine it anatomically.

8. Dr. Esteban Sarmiento — Primatology & Human Evolution

Esteban Sarmiento, a primatologist and researcher associated with the American Museum of Natural History, was another specialist involved in examination of Sasquatch-related physical evidence.

His participation is particularly relevant because primate anatomy and evolution are directly related to evaluating claims of an unknown large primate.

That doesn't make every interpretation of the evidence correct.

It does make the subject difficult to accurately characterize as something that qualified scientists have simply never investigated.

9. Dr. George Schaller — Wildlife Biology

George Schaller is one of the world's most respected wildlife biologists and conservation scientists.

Schaller has expressed skepticism about whether the existing evidence establishes Sasquatch, but he has also recognized the value of critically examining the evidence.

In his comments about Meldrum's work, Schaller described Meldrum as bringing scientific rigor to the question and praised his footprint analysis.

That's an important example because scientific engagement doesn't require accepting the final hypothesis.

10. Dr. Robert Benson — Bioacoustics

Robert Benson examined alleged Sasquatch vocalizations using computerized acoustic analysis.

His area of expertise is particularly relevant to reports involving unexplained sounds and vocalizations.

Again, the existence of an acoustic analysis does not automatically establish that the sounds came from Bigfoot.

But it demonstrates that alleged Sasquatch evidence has been subjected to specialized scientific analysis rather than simply accepted or rejected based on someone's personal opinion.

11. Dr. Craig Newton — DNA Analysis

Craig Newton was involved in DNA testing of biological samples associated with the Skookum site.

The results and limitations of such testing are part of the larger debate over alleged Sasquatch biological evidence.

And this is precisely why DNA evidence needs to be discussed carefully.

Some alleged Sasquatch samples have produced ordinary human or known-animal results. Others have generated questions about contamination, sample quality, identification and interpretation.

That's evidence to investigate—not automatically proof of an unknown primate.

12. Dr. Russell Ciochon — Paleontology & Human Evolution

Russell Ciochon is a paleoanthropologist whose work includes fossil primates and human evolution.

His involvement in Sasquatch: Legend Meets Science provided another perspective on the possible relationship between reports of giant unknown primates and extinct primates such as Gigantopithecus.

This does not mean Gigantopithecus has been demonstrated to be Bigfoot.

It means that questions about unknown or extinct primates can be examined through legitimate disciplines such as paleontology, anatomy and evolutionary biology.

So, the vast majority of relevant qualified scientists not looking for this possible missing link for evolutionary theory they vehemently defend are proving themselves to be quite dogmatic. Maybe pseudoscience is their religion? 

Undebunking Bigfoot

Debunking Pseudo-Skepticism Regarding the Topic of Sasquatch

One More Thought...

Some people have suggested that Bigfoot could actually be connected to the Nephilim mentioned in the Bible.

I'm not saying that's true.

But if you're looking for ways to put some of these creationist ideas to rest, perhaps it's time to get on the Bigfoot case ASAP.

After all, if Sasquatch turned out to be a real, previously unknown primate, that would be a pretty damn interesting development for evolutionary science.

So what are we waiting for?

Investigate the Bigfoot. 😂

And Since We're Talking About Bigfoot...

Here are two recent songs from my music featuring lyrics about Bigfoot, along with videos and pictures of me with Bigfoot.

Follow/subscribe on TikTok: @Crashout.Royalty

Bigfoot song #1 — TikTok

Bigfoot song #2 — TikTok



The AI Music Debate I May Never Have — Because I Value My Time

Before we get started, please bookmark my music site and check it out after reading this article. And while you're at it, follow me on TikTok at @Crashout.Royalty. That's where you can find more of my music, videos, artwork, and whatever else I'm creating next.

Here's my most recent Hip-Hop release as of this publishing date...

https://www.tiktok.com/t/ZPLjkEnsM/

And here is my old organic Hardcore/Punk Band ILLITHED

https://mindtreasury.blogspot.com/2018/02/hardcorepunk-band-illithed.html

The AI Music Debate I May Never Have — Because I Value My Time

Hello, I'm the account "Crashout Royalty" for those that are unaware. Multidisciplinary artist and activist researcher JM Talboo AKA BishopNeoWinstonSmith leader of the music group and collective of artists known as #CrashoutAristocrats

Before the imagined debate ensues I want to first acknowledge positive conversations are happening as evinced by the screenshots below. 

I say this because what sparked me writing this is a lot shit talking is taking place online from those opposed to AI music. Makes me wonder if they are industry plants Ad hominem attacks are not an argument, I can talk smack and lay one down too lol but I'll focus on substance and positivity while they act like the miserable people they msst be.

What would happen if I actually debated someone who believes AI-assisted music is inherently inferior to human-made music?

I may never find out.

And that's okay.

One of the reasons I use AI in the first place is because I value my time.

So rather than spending hours arguing with somebody on the internet, I decided to run the entire hypothetical debate through my head.

Here's how I'd approach it.

Not by assuming I'd win every argument.

Not by rigging the experiments.

And not by pretending AI is automatically better than human creativity.

I'd simply ask that we actually examine the claims being made.

And there's an important distinction right from the beginning:

I'm not simply an "AI music maker."

I'm a multidisciplinary artist.

I make music. I write. I perform. I make videos. I make physical artwork. I make digital artwork. I work with photography, animation, costumes, props, locations and visual effects. I showcase other artists and artwork. I use technology. I collaborate with other people. And sometimes I use AI.

Sometimes I use none of it.

That's the bigger picture.

I Don't Like Being Pigeonholed

I've never been particularly interested in being shoved into one category.

Why would I limit myself to one medium just because somebody else wants a convenient label?

If I have an idea that works as a song, I'll make a song.

If it works as a video, I'll make a video.

If it works as an image, I'll make an image.

If it works as physical artwork, I'll make that.

If somebody else's artwork communicates something I want to showcase, I'll showcase it.

If a costume communicates the idea better than words do, I'll put on the costume.

If animation makes the idea stronger, I'll animate it.

If AI helps me accomplish something I couldn't otherwise accomplish—or lets me accomplish it faster—I'll use AI.

I'm not interested in technological purity.

I'm interested in communication and creation.

There Isn't One Way I Make Music

This is where I think a lot of conversations about AI immediately go wrong.

People talk about "AI music" as though there's one standardized process.

There isn't.

I've been making music for years.

I've been in a successful band.

I can perform.

I can rap live.

I've made music without AI.

And I still make music without AI.

AI is simply another set of tools I've added to a much larger creative toolbox.

Sometimes I might use an AI-generated beat and put my own real vocals over it.

Sometimes I might perform the vocals myself and use an AI voice filter as an artistic effect.

Sometimes AI might be involved in the music while the performance itself is completely human.

Sometimes I might use AI for production but write and perform everything else myself.

Sometimes AI is involved in several elements.

Sometimes it's barely involved at all.

Sometimes it isn't involved whatsoever.

So when someone says:

"You're just letting AI make your music."

My response is pretty simple:

Which song?

Which part?

The beat?

My vocals?

The voice effect?

The lyrics?

The concept?

The production?

The video?

The artwork?

What exactly are you talking about?

Because you're imagining one workflow that doesn't actually describe what I do.

I make music in a lot of different ways.

AI is one set of tools I sometimes use within that larger creative process.

The Same Thing Applies to My Videos

And then there's video.

I'm not simply making songs and attaching a generic video to them afterward.

The visual production is its own creative process.

And just like music, I'm interested in using every possible way of making the thing.

AI animation.

Real photographs.

Real video.

Digital imagery.

Physical imagery.

Stickers.

Effects.

Costumes.

Props.

Settings.

Locations.

Practical elements.

Digital manipulation.

Found imagery.

Whatever works.

Sometimes I'll create an entirely artificial image.

Sometimes I'll film something in the real world.

Sometimes I'll take a real photograph and build something around it.

Sometimes I'll make physical artwork and photograph or film it.

Sometimes I'll create digital artwork.

Sometimes I'll take physical artwork and use AI to animate it.

Sometimes Dawn makes physical artwork and I incorporate that into what I'm doing.

Sometimes I'll showcase another artist's work.

Sometimes I'll visit or showcase art in a museum.

Sometimes the strongest visual is simply something I happen to encounter in the real world.

And sometimes I'll combine several of those methods in one project.

That's not a contradiction.

That's the medium.

The Best Results Are Often Hybrids

Think about modern filmmaking.

Computer-generated imagery didn't eliminate practical effects.

Practical effects didn't eliminate sets.

Digital effects didn't eliminate actors.

Photography didn't eliminate painting.

And computer animation didn't eliminate live-action filmmaking.

In fact, some of the most effective visual work comes from combining different techniques.

You can have a real actor standing in a real environment while interacting with a digitally created world.

You can have a physical prop enhanced with computer effects.

You can have real footage combined with animation.

You can have photographs turned into moving imagery.

The best solution isn't necessarily:

"Use only the human method."

It may be:

"Use the right combination of methods for this particular idea."

That's what I'm doing.

The Image Can Say Something the Song Doesn't

There's another reason I care so much about the visual side.

The video doesn't have to simply illustrate the lyrics.

Sometimes it reinforces the song.

Sometimes it expands upon it.

Sometimes it provides another interpretation.

Sometimes it deliberately creates irony.

Sometimes it communicates a completely different but related idea.

You can say a thousand words with an image.

Sometimes more.

A single image can establish a mood, tell a story, suggest a political idea, create symbolism, or make someone question what they're seeing.

I might put something like a They Live flyer into a video.

Maybe the song doesn't literally say the same thing.

That's okay.

The image creates another layer of communication.

The audience makes the connection.

That's part of the artwork.

Visual Language Is Different From Verbal Language

An image isn't simply a paragraph without words.

Visual language works differently.

A costume can communicate satire.

A setting can communicate danger.

A photograph can communicate nostalgia.

A surreal image can communicate an emotional state.

A juxtaposition can create an argument without anybody speaking.

A symbol can make someone think about an idea without spelling out the conclusion.

And sometimes an image can communicate something in a way that a literal statement simply can't.

That's one of the reasons I'm interested in visual storytelling.

I'm not just making a music video.

I'm building another layer of the message.

Physical Art Counts Too

And this is another reason I don't want to be reduced to "AI artist."

I make physical art.

I work with physical objects.

I showcase artwork other people create.

Dawn makes artwork that I can incorporate into the larger creative world.

I make digital artwork too.

And sometimes I'll take something that physically exists and use AI or other digital tools to animate or transform it.

So now we've got:

physical → digital → animated → combined with video → combined with music.

Where exactly are you going to draw the line and tell me which part is the "real art"?

That's the wrong question.

The better question is:

What did the artist create, and what was the artist trying to communicate?

Technology Has Always Disrupted Art

And this isn't even a uniquely modern argument.

We've been having versions of this argument for centuries.

Whenever a new technology changes who can create, who can distribute art, or what art can sound or look like, somebody eventually says:

"This is going to ruin everything."

Sometimes that person has a point.

Sometimes they're completely wrong.

Usually it's more complicated than either side wants to admit.

But the pattern is worth recognizing.

There were people who were suspicious of ordinary people having widespread access to writing.

Then came the printing press.

Suddenly information could be reproduced and distributed on a scale that was previously impossible.

Then came newspapers and mass publishing.

Then radio.

Then recorded music.

Then television.

Then home video.

Then the internet.

Then digital recording.

Then digital photography.

And now we're dealing with generative AI.

Every one of these technologies changed the creative landscape.

And every time, there were people who looked at the new technology and said, in one form or another:

"That's not real art."

"Video Killed the Radio Star"

There's a reason a phrase like "Video Killed the Radio Star" became culturally memorable.

It captured a real fear about technological change.

Radio didn't literally disappear.

The radio star didn't literally die.

Instead, the culture changed.

Television created a new requirement: artists could suddenly become visual personalities in addition to being voices.

That changed what a successful performer looked like.

And then television itself was eventually challenged by cable, home video, the internet, streaming and social media.

The old medium doesn't necessarily disappear.

The ecosystem changes around it.

That's an important distinction.

The Printing Press Didn't Destroy Human Culture

The printing press is another good example.

Imagine living in a world where books are expensive, labor-intensive objects that have to be copied by hand.

Then suddenly you have technology capable of reproducing text on an enormous scale.

You could reasonably be concerned about misinformation.

You could be concerned about low-quality writing.

You could be concerned about people flooding society with garbage.

You could be concerned about political propaganda spreading faster.

Those concerns wouldn't necessarily be stupid.

But the answer wasn't:

"Therefore, nobody should print books."

The technology created enormous new possibilities while also creating new problems.

That's often what technological progress actually looks like.

Newspapers and the Internet

The same thing happened when the internet disrupted newspapers.

People worried about what would happen to journalism.

Some of those concerns were absolutely justified.

The internet created incredible opportunities for independent publishing, but it also created misinformation, clickbait, declining traditional revenue models and all sorts of other problems.

So I'm not going to make the simplistic argument that every technological disruption is automatically good.

Sometimes we should be wary.

Sometimes older ways of doing things really do contain wisdom that we shouldn't throw away.

But that's different from saying:

"New technology exists, therefore everything created with it is artistically worthless."

Those are two completely different arguments.

The Guitar Didn't Stay the Guitar

Music has gone through this process constantly.

The acoustic guitar existed.

Then amplification changed what the guitar could do.

Then the electric guitar arrived.

And there were plenty of people who thought it was loud, obnoxious noise.

Then people figured out what could be done with it.

Entire genres developed around that sound.

The instrument didn't become objectively "better" than the acoustic guitar.

It became different.

And different artists wanted different things from it.

That's the key.

Three Chords vs. Stevie Ray Vaughan

I remember the kind of argument people made about bands like Nirvana and other grunge artists.

You'd hear the criticism:

"They only know three chords."

That's obviously an oversimplification, but the criticism illustrates something interesting.

Someone could look at Stevie Ray Vaughan and admire his technical ability, musicianship and complexity.

And that's perfectly legitimate.

But that doesn't mean the aesthetic of Stevie Ray Vaughan is automatically superior to the aesthetic of a stripped-down grunge song.

Sometimes three or four chords are exactly what the song needs.

Sometimes technical complexity is the point.

Sometimes simplicity is the point.

Sometimes virtuosity communicates.

Sometimes restraint communicates.

The question isn't:

"Which musician worked harder to master technical complexity?"

The question is:

"What is this artist trying to communicate, and does the chosen method communicate it?"

That's an important distinction for AI too.

A technologically complicated production isn't automatically better than a simple one.

And a technically simple production isn't automatically worse.

Complexity isn't the same thing as quality.

People Fear Change for Good Reasons Sometimes

This is where I don't want to turn the argument into some simplistic:

"Old people fear technology and young people understand progress."

That's bullshit.

People sometimes fear technological change for legitimate reasons.

Some technologies genuinely cause harm.

Some things that were once celebrated as progress turned out to have consequences we didn't understand.

Sometimes the people saying "slow down" were right.

Sometimes the people saying "this is going to cause problems" were right.

We should be willing to listen to them.

But there's another lesson from history:

Being concerned about a technology isn't the same as proving that everything created with that technology is worthless.

And that's where I think the AI conversation often goes off the rails.

Technology Changes the Definition of Possible

Every major creative technology expands the range of things an artist can do.

The microphone changed singing.

Recording technology changed songwriting.

Multitrack recording changed arrangement.

The electric guitar changed rock.

Synthesizers changed electronic music and eventually countless other genres.

Sampling changed hip-hop.

Digital audio workstations changed music production.

Digital cameras changed photography.

Computer graphics changed filmmaking.

The internet changed distribution.

Smartphones turned almost everybody into a potential photographer and filmmaker.

AI is doing something similar.

It's changing the distance between:

"I have an idea."

and

"I made the thing."

That's enormous.

So Let's Actually Test the Music

Suppose someone tells me that AI music is obviously inferior to human music.

Okay.

Let's test it.

I'd propose ten songs with broadly comparable themes.

Peace.

Humanity.

Love.

Freedom.

Overcoming hatred.

Making the world a better place.

Five would involve AI assistance.

Five would be entirely human-made.

The listener wouldn't know which was which.

But here's the important part:

I wouldn't initially ask them to identify the AI songs.

I'd ask them to judge the music.

Which songs communicate their message most effectively?

Which are best written?

Which are most emotionally powerful?

Which are most memorable?

Which would they actually listen to again?

Which make them think?

Which make them feel something?

Then, after they've made their judgments, we reveal how the songs were created.

Only then would we test their ability to identify AI involvement.

Because those are two completely different questions.

Can you identify AI?

And:

Does AI involvement make a piece of music worse?

Being good at the first doesn't automatically prove the second.

What If They're Really Good at Spotting AI?

Maybe they are.

That's entirely possible.

Maybe they've listened to enough AI music to recognize certain production characteristics that most people don't notice.

Great.

Let's test that too.

We could compare their results with other listeners.

Musicians.

Non-musicians.

People who listen to enormous amounts of music.

People who don't.

Maybe they absolutely crush the test.

Maybe everybody does.

Maybe nobody does.

Maybe some people are extremely good at it and others are terrible.

Whatever happens, that's useful information.

I'm not afraid of an experiment simply because it might produce a result I don't expect.

That's what makes it an experiment.

And if somebody really is exceptionally good at recognizing AI music, I'd rather find that out than pretend otherwise.

But identifying the technology is still not the same thing as proving that the art is inferior.

Then Let's Remove the Blindfold

Now let's make it personal.

Take one of my songs.

Let's use something like Naptown.

I'll perform the song for you myself.

Live.

No AI.

Just me.

Then I'll play you the AI-assisted version I created.

Now tell me which vocal performance you prefer.

Maybe you'll prefer mine.

I'd actually expect that in some cases. I'm a performer. I'd hope my live performance has strengths that an AI-generated performance doesn't.

Maybe you'll prefer the AI version.

That's possible too.

And here's the funny part:

Either result is interesting.

If you tell me my live performance is better, I'm not going to throw a fit.

I'll probably say:

"Yeah. I'm a performer. I'd fucking hope so."

But then we have to ask what we've actually demonstrated.

The Part People Leave Out: Reality

Maybe when I made that song, I didn't have a studio available to me.

Maybe I was going through some difficult shit in my life.

Maybe I didn't have the money for studio time.

Maybe I didn't have musicians available.

Maybe I didn't have the time to sit there and record thirty takes of the same line.

Maybe AI allowed me to turn an idea into a finished song that otherwise would have remained an idea.

That's not a hypothetical benefit.

That's how technology works.

People sometimes look at the final product and completely ignore the circumstances that made the product possible.

If my human vocal performance is slightly better but the AI-assisted version allowed me to actually finish the song under circumstances where the alternative was not making the song at all, then what exactly have I lost?

And what have I gained?

I gained a finished song.

I saved time.

I saved money.

I didn't need a studio.

I didn't need to coordinate multiple people.

I didn't need to spend hours and money getting another take every time I flubbed a line.

And I could move on to the next idea.

That matters.

What If They Prefer the AI Version?

Now let's turn the tables.

Suppose they listen to both versions and say:

"Honestly, I like the AI version better."

I'm not going to pretend I lost.

I'm going to say:

"Well, shit. Great."

Because I wanted the song to communicate.

If I had something I genuinely wanted to say, and the technology helped me say it in a way that somebody found more enjoyable, understandable or emotionally effective, then the technology accomplished something useful.

I don't need the human version to win every comparison.

The song winning is enough.

And What If They Say the Human Version Is Better?

That's useful too.

Maybe the human version has something the AI version doesn't.

Maybe I have a vocal characteristic that can't be replicated.

Maybe the human performance has a particular imperfection that makes it more compelling.

Fine.

Then I've learned something about the strengths of human performance.

That doesn't prove AI has no value.

It proves that humans and AI can have different strengths.

That's called having different tools.

The Mother's Day Problem

There's another experiment that I don't think an AI critic can solve with a simple production argument.

Suppose I make a tribute song for my mother.

She's getting older.

I have things I want to say to her.

I use AI to help turn those thoughts into a song quickly.

She hears it.

And she cries.

Now somebody tells me:

"Yeah, but it was made with AI."

Okay.

So?

Does that make her tears less real?

Did the emotional response somehow disappear because I used a machine to help construct the song?

Did the love I was trying to express become less genuine?

Did the words suddenly stop meaning what they meant?

No.

The technology doesn't get to rewrite the emotional experience that happened afterward.

My mother didn't cry because she performed a philosophical analysis of my production process.

She cried because I made something for her that meant something to her.

That's important.

Efficiency Doesn't Equal Emptiness

There is a strange assumption that if something becomes easier to produce, it must become less meaningful.

But that's not how technology has historically worked.

A camera didn't make photography meaningless.

Digital editing didn't make filmmaking meaningless.

The synthesizer didn't make music meaningless.

The electric guitar didn't make songwriting meaningless.

Recording technology didn't make live performance meaningless.

Technology repeatedly changes the distance between an idea and its final form.

And that's exactly what AI does for me.

I have more ideas than I could possibly execute using traditional methods alone.

AI reduces the distance between:

"I have an idea."

and

"I made the thing."

That's not necessarily a reduction in creativity.

Sometimes it's an expansion of creativity.

The Real-World Economics Matter Too

Artists don't create in a vacuum.

People have limited money.

Limited time.

Limited access to musicians.

Limited access to studios.

Limited physical energy.

Limited opportunities.

Sometimes you're dealing with family obligations.

Sometimes you're dealing with work.

Sometimes life is simply kicking your ass.

A person might have ten songs in their head and only enough money to record one.

What happens to the other nine?

AI can sometimes change that equation.

Maybe it doesn't produce the same result as a professional studio.

Maybe it does.

But if it allows someone to create something that otherwise wouldn't exist, that's not automatically a negative.

The alternative isn't always "human-made masterpiece."

Sometimes the alternative is:

nothing.

And I'd rather have another imperfect song in the world that genuinely communicates something than have a great idea remain trapped in somebody's head because they couldn't afford the conventional production process.

I'm Not Claiming AI Does Everything

I don't need to claim that AI is superior to humans.

I don't need to claim that AI can replace musicians.

I don't even need to claim that every AI-generated song is good.

Some are garbage.

So are some human-made songs.

Human beings have been making terrible music for a very long time.

The existence of bad AI music doesn't prove that AI music is inherently bad any more than the existence of bad human music proves that humans shouldn't make music.

What matters is what happens when a particular person uses a particular tool to create a particular piece of work.

And Sometimes I Don't Use AI At All

This is worth emphasizing because it destroys the idea that I'm somehow dependent on AI to make music or art.

Sometimes I use it.

Sometimes I don't.

Sometimes I use it heavily.

Sometimes I use it for one small component.

Sometimes I might use AI for a beat but have real vocals.

Sometimes I might have real vocals and use an AI voice filter as an artistic effect.

Sometimes the music is human and the imagery is AI.

Sometimes the music is AI-assisted and the video is AI-assisted too.

Sometimes I'm mixing all of these things.

Sometimes I'm using physical art.

Sometimes I'm using digital art.

Sometimes I'm filming reality exactly as it exists.

Sometimes I'm taking something physical and transforming it digitally.

Sometimes I'm working entirely without AI.

The point is that I choose the tool based on the project.

I'm not pledging allegiance to a machine.

I'm making art.

The Human Is Still Here

This is the part that gets lost in a lot of these arguments.

When I use AI to make music, I'm still here.

I'm deciding what I want to say.

I'm choosing the subject.

I'm writing and shaping ideas.

I'm directing the process.

I'm deciding what works and what doesn't.

I'm rejecting things.

I'm rewriting things.

I'm making artistic choices.

Sometimes I'm performing.

Sometimes I'm using real vocals.

Sometimes I'm combining human performance with AI.

Sometimes I'm using AI for parts of the production.

Sometimes I'm using it because I simply don't have the resources to do something another way.

The fact that a machine participates doesn't mean the human disappeared.

So What Exactly Makes It "Fake"?

At some point I'd stop talking about individual songs and ask the fundamental question:

What exactly makes an AI-assisted song illegitimate?

Is it the sound?

Then let's listen.

Is it the songwriting?

Then let's compare the songwriting.

Is it the emotional impact?

Then let's see what listeners actually experience.

Is it the amount of human labor?

Okay. Let's discuss what the human actually contributed.

Is it the fact that a machine was involved at all?

Now we're no longer talking about whether the music is good.

We're talking about a philosophical objection to the tool.

That's a legitimate position for somebody to have.

But it's important to call it what it is.

The Tool Doesn't Have to Win

This might be the most important part of the whole argument.

I'm not trying to rig these experiments so that AI wins.

Every single comparison is a crapshoot.

Maybe the human song wins.

Maybe the AI song wins.

Maybe the results split right down the middle.

Maybe the person I'm debating identifies every AI song correctly.

Maybe they completely screw it up.

Maybe they identify AI correctly but still prefer several AI-assisted songs.

Maybe they can't identify them at all.

Maybe my live performance beats the AI version.

Maybe the AI version beats my live performance.

I'm willing to live with any of those outcomes.

Because I'm not trying to prove that humans are obsolete.

I'm trying to challenge the idea that the presence of AI automatically determines the value of the finished work.

The Same Principle Applies to the Visuals

If somebody tells me:

"That image doesn't count because AI made it."

My answer is basically the same.

Okay.

Let's look at the image.

Does it communicate?

Does it create the intended mood?

Does it tell a story?

Does it make you curious?

Does it reinforce the music?

Does it create a useful contrast?

Does it make you feel something?

And if the answer is yes, then the fact that AI participated tells me something about how it was made.

It doesn't automatically tell me whether it worked.

Likewise, if I take a real photograph, add stickers and effects, animate part of it with AI, put it over my music, and then combine it with footage I shot myself while wearing a costume in a real location, what exactly is the "real" part?

All of it.

Because all of those are materials I intentionally assembled into a finished piece.

The Question I'd Eventually Ask

At some point I'd ask:

"What exactly are we trying to measure?"

If we're measuring whether somebody can recognize AI, let's measure that.

If we're measuring vocal performance, let's compare vocal performances.

If we're measuring songwriting, let's judge songwriting.

If we're measuring emotional impact, let's see what actually moves people.

If we're measuring efficiency, let's discuss how much time and money different production methods require.

If we're measuring artistic authenticity, then we'd better define what we mean by authenticity.

But let's stop treating all of those questions as though they're the same question.

They're not.

My Position Isn't "AI Is Better"

My position is much simpler.

AI is another tool.

Sometimes it's the right tool.

Sometimes it isn't.

Sometimes human performance is better.

Sometimes AI-assisted production is better.

Sometimes the combination is better than either one alone.

And sometimes I don't use AI at all.

The fact that I can make music and art in different ways is not a weakness in my argument.

It's the argument.

I've already made music without AI.

Now I have additional tools.

Why would I voluntarily pretend those tools don't exist?

I'm a Multidisciplinary Artist

That phrase might sound fancy.

Maybe it is.

But I think it's accurate.

I'm not limited to one artistic medium.

I don't want to be.

I've never liked being pigeonholed.

I'm interested in whatever medium best communicates the idea.

Sometimes that's a song.

Sometimes that's a photograph.

Sometimes it's a painting or physical object.

Sometimes it's a digital image.

Sometimes it's a video.

Sometimes it's animation.

Sometimes it's a costume.

Sometimes it's a combination of all of them.

Sometimes it's somebody else's artwork that I think deserves to be seen.

Sometimes it's Dawn's artwork.

Sometimes it's something I encountered in the real world.

Sometimes it's AI-assisted.

Sometimes it isn't.

That's not inconsistency.

That's creative freedom.

Everything Is Material

There's another philosophy behind all of this.

I tend to see almost everything as material.

An argument can become an article.

A strange experience can become a song.

A photograph can become a visual.

A physical object can become artwork.

A piece of artwork can become animation.

A conversation can become an idea.

A walk can become a video.

A costume can become a character.

A location can become a setting.

A random image can become symbolism.

Even an annoying argument with somebody on the internet can become useful.

That doesn't mean I'm exploiting every moment of my life for clicks.

Quite the opposite.

Sometimes the desire to create content actually gets me out there living more life.

Maybe I want to film something, so I take the dogs for a walk when I otherwise might have stayed home.

Maybe I'm outside and the sun hits the snow just right.

Maybe Harley's shadow falls across a church.

Maybe I capture that.

Now I've had a novel experience.

I've spent time with my dog.

I've gotten outside.

I've created something.

I've broken up the routine.

And I've given myself another memory.

The content becomes a reason to participate in life rather than a substitute for living it.

And sometimes those novel experiences are valuable precisely because they make time feel more substantial in retrospect.

So even the act of creating can feed back into the life that I'm creating from.

That's the loop.

Life produces art.

Art encourages me to experience more life.

Those experiences produce more art.

And around and around it goes.

The Entire Toolbox

That's ultimately why I reject the idea that I need to choose between:

human creativity

and

technology.

Why?

Why can't I have both?

Why can't I use my own voice and an AI beat?

Why can't I make physical artwork and then animate it digitally?

Why can't I photograph something real and add artificial elements?

Why can't I use a costume, a real location, practical props and computer-generated imagery in the same video?

Why can't I showcase another artist's work alongside my own?

Why can't Dawn make something and I incorporate it into a project?

Why can't a museum inspire a video?

Why can't a fictional image communicate a real idea?

Why can't a machine help me turn an idea into something I can actually show people?

Why would I deliberately limit the toolbox?

So What Am I Actually Asking?

I'm not asking anybody to worship AI.

I'm not asking anybody to abandon traditional art.

I'm not asking anybody to pretend that AI-generated material is automatically brilliant.

I'm asking for something much simpler:

Judge the work.

Judge the song.

Judge the performance.

Judge the image.

Judge the video.

Judge the message.

Judge the emotional impact.

Judge the craftsmanship.

Judge the choices.

And then, if you want, ask how it was made.

But don't reverse that order and decide whether something has artistic value before you've even looked at it.

Because ultimately, I don't think the most important question is:

"Was AI involved?"

I think it's:

"What did you do with it?"

And if somebody still wants to debate me after reading all of this?

Fair enough.

Bring your arguments.

I'll bring mine.

But remember:

I value my time.

So if you want to debate me, you're gonna have to pay me.

Have a nice day.

Sunday, October 4, 2026

The Illuminati: Questions That Still Fuel the Conspiracy

The Illuminati: Questions That Still Fuel the Conspiracy

Mention the Illuminati and you're likely to get very different answers depending on who you ask.

One person will tell you about Adam Weishaupt and an 18th-century secret society in Bavaria.

Another will tell you the Illuminati secretly survived.

Someone else will point toward Freemasonry.

Someone else will mention Skull and Bones.

Then there's Bohemian Grove.

Banking dynasties.

Political families.

Intelligence agencies.

Hollywood.

Music videos.

Pyramids and all-seeing eyes.

Secret meetings.

Global organizations.

And the theory that all of these things are somehow pieces of the same puzzle.

So what is actually known?

What is alleged?

And what questions remain?

This isn't an attempt to prove that a modern Illuminati exists.

It isn't an attempt to prove that it doesn't.

It's simply a list of questions surrounding one of the most persistent conspiracy theories in modern culture.


1. Did the original Illuminati actually exist?

Yes.

The Bavarian Illuminati was founded by Adam Weishaupt in 1776 in Ingolstadt, Bavaria.

It was a genuine secret society with Enlightenment-oriented political and philosophical goals.

It was suppressed by the Bavarian government in the 1780s.

So the first question isn't whether the Illuminati existed.

It did.

The much bigger question is what happened afterward.


2. Did the Bavarian Illuminati actually disappear?

Historical evidence indicates that the original organization was suppressed and ceased functioning as an organized society.

But that leads directly to the conspiracy question:

Could some members have continued operating independently after the organization was officially dismantled?

That's possible in principle.

But is there documentary evidence demonstrating an unbroken organizational chain from Weishaupt's Illuminati to a modern organization?

That's a much harder question.


3. Why did the Illuminati become associated with enormous world events?

Within years of the group's suppression, writers began accusing the Illuminati of continuing underground and influencing major political events.

The most famous later accusations connected the Illuminati with the French Revolution.

But how much actual influence did the organization possess?

How much was extrapolation?

And how much was added to the story decades or centuries later?


4. Could a secret organization survive without retaining the same name?

This is one of the more interesting theoretical questions.

A conspiracy doesn't necessarily require an organization to continue using the same name.

A group could theoretically dissolve, reorganize, merge with another organization, or operate through different institutions.

So when someone says:

“The Bavarian Illuminati was disbanded.”

that doesn't automatically answer the entirely different question:

“Could people associated with its ideas have continued meeting or organizing?”

But demonstrating such continuity would require evidence.


5. Is there a documented connection between the Bavarian Illuminati and modern secret societies?

This is where things become much more complicated.

Modern conspiracy theories frequently connect the Illuminati to Freemasonry, Skull and Bones, the Bilderberg meetings, Bohemian Grove and other elite organizations.

But these organizations have different histories.

Skull and Bones, for example, was founded at Yale in 1832 — more than four decades after the Bavarian Illuminati was suppressed.

So the question is:

Is there evidence of direct institutional succession, or are similarities in secrecy, ritual and elite membership being interpreted as evidence of a connection?


6. Why does Skull and Bones repeatedly appear in Illuminati theories?

Skull and Bones is real.

It is a secretive senior society at Yale.

Its membership has included prominent people, and its secrecy, unusual rituals and famous “Tomb” have naturally generated speculation. The society was founded in 1832, and Yale's own historical account describes its early origins.

But does Skull and Bones actually descend from the Bavarian Illuminati?

That's a different question.

Where is the documented organizational link?

And if there isn't one, could the perceived connection simply be based on the fact that both organizations are secretive societies associated with influential people?


7. What exactly happens at Bohemian Grove?

Bohemian Grove is not fictional.

The Bohemian Club is a real organization, and its annual gathering in California has been documented extensively.

But what happens inside the Grove?

Which activities are simply eccentric traditions?

Which involve networking among powerful people?

And which claims about secret political decisions are actually supported by evidence?

If influential people meet privately, does that automatically mean they are secretly controlling events?

Or could private networking itself explain some of the perception?


8. Why do powerful people join private clubs and secretive organizations?

This may be one of the most important questions in the entire subject.

Powerful people have historically formed private networks.

Business leaders meet other business leaders.

Politicians meet donors.

Military officials meet former military officials.

Executives meet executives.

Members of elite universities form lifelong networks.

None of that automatically proves a conspiracy.

But it does raise another question:

How much influence can private networks exert without constituting a formal conspiracy at all?


9. Could different elite organizations cooperate without being part of one organization?

This is another distinction that often gets lost.

Suppose a billionaire belongs to one organization.

A politician belongs to another.

A military official belongs to another.

They also know each other socially.

They attend the same conferences.

They went to the same universities.

They belong to overlapping clubs.

Does that require one master organization coordinating everything?

Or could a sufficiently interconnected elite network produce similar results through ordinary relationships?

And how would researchers distinguish between those possibilities?


10. Is Freemasonry the missing link?

The Bavarian Illuminati had documented relationships with Masonic lodges.

That historical connection is real.

But that creates another question:

Does a historical relationship between the Illuminati and some Freemasons establish a continuing Illuminati-Masonic organization?

Or did later conspiracy writers take a real historical connection and extend it far beyond what the evidence demonstrates?


11. Why does Illuminati symbolism appear everywhere?

The eye.

The pyramid.

The number 13.

Triangles.

Obelisks.

Sun imagery.

All-seeing-eye imagery.

These symbols appear frequently in conspiracy discussions.

But symbols can have many meanings.

So when an artist, corporation, government building or music video contains one of these symbols, what exactly does that demonstrate?

Does it demonstrate membership?

Influence?

A deliberate message?

Or simply the use of an old symbol that already has religious, artistic, Masonic or cultural meanings?


12. Why does the “all-seeing eye” appear in American imagery?

The Eye of Providence appears in American history, including on the Great Seal of the United States.

That is a documented fact.

The question is what people think that symbolism means.

Does the presence of an eye and pyramid demonstrate Illuminati control?

Or does it reflect older religious and symbolic traditions that existed independently of the Bavarian Illuminati?

And if the symbolism predates the modern conspiracy theory, how much weight should it carry as evidence?


13. Is the entertainment industry actually connected to an Illuminati organization?

This is one of the most popular modern versions of the theory.

Music videos, album covers, hand gestures, costumes, lyrics and stage performances are frequently interpreted as Illuminati symbolism.

But here's the question:

What would constitute actual evidence of membership?

A symbol?

A lyric?

A photograph?

A contract?

A firsthand account?

Financial records?

Correspondence?

An admission?

And if symbolism is the primary evidence, how do we distinguish deliberate signaling from artistic imagery, coincidence or symbolism chosen because audiences already recognize it?


14. Why do so many celebrities seem to “sell their souls”?

The expression appears frequently in Illuminati-related conspiracy culture.

Sometimes it is literal.

Sometimes metaphorical.

Sometimes it's connected to sudden fame.

Sometimes it's connected to accusations that an artist's personality or music changed after becoming successful.

But what exactly would constitute evidence that an actual secret organization demanded something in exchange for fame?

And why would an organization need to use supernatural language to accomplish something that could theoretically be explained through contracts, management, money, influence and ordinary entertainment-industry power?


15. Could the “Illuminati” simply be a name applied to several different power networks?

This may be one of the most interesting possibilities.

Maybe there isn't one enormous organization.

Maybe there are numerous powerful organizations, families, corporations, political networks, intelligence connections, private clubs and wealthy individuals.

And maybe people looking at those overlapping networks give them one name:

Illuminati.

If so, is the conspiracy theory identifying something real — concentrated power and interconnected elites — while incorrectly describing the mechanism?

Or is that simply another way of rescuing the theory when direct evidence is missing?


16. Why do so many famous political families appear in Illuminati theories?

The Bush family.

The Rockefellers.

The Kennedys.

The Rothschilds.

And many other wealthy or politically connected families have appeared in different versions of the theory.

But powerful families having connections to other powerful families isn't necessarily evidence of a secret organization.

The more interesting question is:

How much power can be concentrated through ordinary wealth, inheritance, political connections and social networks without requiring a secret master organization?


17. What about intelligence agencies?

This is another area where fact and conspiracy can become difficult to separate.

Intelligence agencies really do conduct classified operations.

Governments really do maintain secrets.

Historical documents have demonstrated that governments sometimes denied activities that were later documented.

So when someone claims that a secret operation existed, the appropriate question isn't simply:

“Could the government do that?”

Obviously, sometimes governments can keep secrets.

The better question is:

What evidence demonstrates that this particular operation existed?


18. Does secrecy itself constitute evidence?

If an organization is secretive, outsiders naturally don't know everything about it.

But that creates a logical problem.

If something is secret, lack of evidence might be interpreted as evidence that the secret is being successfully protected.

But that makes the theory extremely difficult to falsify.

So how much secrecy is too much?

What evidence would actually convince a believer that a particular Illuminati claim was false?


19. Could conspiracy theories sometimes identify real relationships while getting the explanation wrong?

This may be the fairest question of all.

Powerful people really do network.

Secret societies really do exist.

Private meetings really happen.

Governments really classify information.

Corporations really lobby governments.

Political families really maintain influence.

Intelligence agencies really conduct covert operations.

None of those facts automatically establishes an Illuminati.

But could genuine networks of influence be the raw material from which the modern Illuminati theory developed?

And if so, does the theory contain a distorted version of something real?


20. If there is a modern Illuminati, what would prove it?

This may be the ultimate question.

What evidence would we actually need?

A membership list?

Internal documents?

Financial records?

Meeting minutes?

Communications?

A surviving organizational charter?

Testimony from multiple insiders?

A demonstrable chain connecting a modern organization to the historical Bavarian Illuminati?

Without something like that, how do we distinguish a genuine hidden organization from a theory that connects unrelated people and institutions?


The Bottom Line

There is a documented historical Illuminati.

There are documented secret societies.

There are documented elite networks.

There are documented private meetings involving powerful people.

There are documented government secrets.

And there are documented cases in history where conspiracies really did exist.

But none of those facts, by themselves, establishes the existence of a modern organization secretly controlling the world under the name Illuminati.

That's where the questions become important.

Did the original Illuminati disappear completely?

Did some of its members continue underground?

Did its ideas survive even if its organization didn't?

Are modern secret societies descendants of older organizations, or merely similar institutions?

Are Skull and Bones and the Bohemian Club connected to anything resembling the historical Illuminati?

Are modern elites coordinating through one organization, through many organizations, or simply through ordinary social and economic networks?

Does recurring symbolism mean something—or are we sometimes seeing patterns because we're looking for them?

And perhaps the biggest question:

If there really is a modern Illuminati, what evidence would prove it?

That's the standard that matters.

Not whether a theory is fascinating.

Not whether the symbols look suspicious.

Not whether powerful people know each other.

Evidence.

Because a breadcrumb is worth investigating.

But a breadcrumb isn't proof of where the trail ends.